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Orthodox Jews Are Not Sneetches

rabbifink — Thu, 12 Nov 2009 17:44:26 +0000

That is Sneetches, not snitches. For Jewish snitches you can read my post on Mesira, the Jewish Informant. Sneetches are a Dr. Seuss invention that teach us on of the simplest, yet profound lessons in bias, peer-pressure, segregation and of course capitalism. It is one of my favorite Dr. Seuss books.

Yesterday I wrote about the portrayal of chasidic Jews in The Good Wife.

I cross-posted a portion of the post to DovBear and a discussion developed about the nuanced differences within the Orthodox Jewish community. Different style hats, kippas and other subtle changes within each group exist and commenter G*3 thinks that these differences are like the differences between the sneetches.

I disagree.

For those of you that are unfamiliar with the story I have copied the Wikipedia summary:

Sneetches are a group of vaguely avian yellow creatures who live on a beach. Some Sneetches have a green star on their bellies, and in the beginning of the story the absence of a star is the basis for discrimination. Sneetches who have stars on their bellies are part of the “in crowd”, while Sneetches without stars are shunned and consequently mopey.

In the story, a “fix-it-up chappie” named Sylvester McMonkey McBean appears, driving a cart of strange machines. He offers the Sneetches without stars a chance to have them by going through his Star-On machine, for three dollars. The treatment is instantly popular, but this upsets the original star-bellied Sneetches, as they are in danger of losing their method for discriminating between Sneetches. Then McBean tells them about his Star-Off machine, costing ten dollars. The Sneetches formerly with stars happily pay the money to have them removed in order to remain special.

However, McBean does not share the prejudices of the Sneetches, and allows the recently starred Sneetches through this machine as well. Ultimately this escalates, with the Sneetches running from one machine to the next,

“until neither the Plain nor the Star-Bellies knew

whether this one was that one or that one was this one

or which one was what one… or what one was who.”

This continues until the Sneetches are penniless and McBean departs a rich man, amused by their folly. Despite his assertion that “you can’t teach a Sneetch,” the Sneetches learn from this experience that neither plain-belly nor star-belly Sneetches are superior, and they are able to get along and become friends. - Wikipedia

The reason Sneetches are not the same as different kippas in the Orthodox Jewish community is because there was nothing actually different about the sneetches with stars or without stars. They were the exact same creatures with one external difference. This is true of humanity. We are all the same on the inside to an extent, we tend to think the outside means a whole lot, when really it does not mean anything. That is the lesson of the Sneetches.

Within groups however, there are cultural, social and even theological differences. Sometimes an external symbol is used to show that there are nuanced differences that are meaningful. Like a chasidic Jew will dress differently from another Orthodox Jew because he does a different culture and slightly different theology. The external symbol only demonstrates that he is different. It is not the defining difference.

The Sneetches only difference was their stars or lack-thereof. Within cultural sub-groups there may be real, meaningful differences. It is okay for them to show these differences by dressing or acting differently. So long as we don’t give meaning to the external factor we can even point out the differences. Once we start to think the external difference actually means something, then we get into a Sneetches problem.

I think the subtle differences are good. They help people find other people with similar culture, social and theological sensitivities as themselves. It would be a travesty to limit oneself to people who are exactly the same as they are, but external differences don’t cause that. Foolish people cause that.

The Good Wife: Unorthodox, From a Rabbi / Law Student Perspective

rabbifink — Wed, 11 Nov 2009 17:33:59 +0000

The Good Wife is a new legal drama on CBS. The show is great. Usually the legal issues are portrayed correctly (at least from a law student’s perspective) and the character development of the main character has been superb.

This week’s episode revolved around a chasidic couple living in Chicago who were responsible to fix a fallen eruv wire, but since it fell on Shabbos they had to wait until Shabbos had ended and in the meantime a woman claims she fell over the wire and is suing for 1.2 million dollars in punitive damages. The title of the episode does not refer to the couple, rather it refers to their lawyer with an unorthodox approach to law.

Read on for my comments, critiques and a HUGE PLOT HOLE.

The defense is based on the 1st Amendment, freedom of speech, and claims that the couple has the right to practice their religion and a jury should decide if they are liable when they believe it would be wrong for them to fix the eruv wire. That defense fails when the wife (a recent baalas tshuva / one who returns to Orthodox Judaism later in life) is found to have been making phone calls to her father on Shabbos. If she calls her father on Shabbos she should also be able to fix the fallen wire. Ultimately, the defense shows that the entire slip and fall was concocted and the jury finds for the defense.

You can read a full synopsis of the episode here or, even better, you can watch the show (at least for the time being) on CBS.com.

The portrayal of the chasidic community, the laws of eruv and the relationship between the chasidic couple were pretty good. BUt there were a few things that they got wrong. It is so funny to me that any orthodox Jew would notice the nuances that are incorrect but the entire staff of the show does not see the mistakes. Ironically, last week’s episode of The Good Wife revolved around a witness who could not tell the difference between 2 black men. It seems that people from other ethnicities have a hard time seeing the nuances of other ethnicities. It is no different when Hollywood tries to portrays Jews. They simply don’t have the sensitivities to the finer details of orthodox Judaism, especially chasidic Judaism.

Things They Got Mostly Correct

The chasidic garb. She was wearing typical women’s dress. Subdued colors and very modest. He was in black and white with his hat nearby at all times.

Strollers. Everyone had strollers in the chasidic neighborhood.

Kosher markets. There was a kosher market within walking distance.

The shomrim guy. He looked like every non-chasidic Hatzalah (Jewish volunteer ambulance core) guy I know.

The intimacy between the couple. Most couples on the show celebrate victory with public hugs and kisses. The chasidic couple did not embrace in public, but their connection was displayed by touching each other’s hands secretly.

Mistakes

The chasidic guy never smiles. That is just not nice.

The chasidic guy has a “tchup”(coiffed hair), chasidic men have hair that is cut very short.

The chasidic guy has a trimmed beard, that is not common at all.

The chasidic guy has a RING! (I mean, come on, that’s an easy one!)

They say an eruv “creates a symbolic courtyard“, that’s not quite true, an eruv joins many domains into one common domain by surround the entire community with a wall. (But that is a hard one.)

A young chasidic boy has a leather kipa perched awkwardly on the back of his head.

Something That Bothered Me

The wife was a twice rehabbed drug loving party girl who found chasidic Judaism while incarcerated. Showing her revival as a chasidic Jewish woman bothered me slightly. It was if to say, one has to be so crazy to find chasidic Judaism attractive. Maybe I am nitpicking, but it bothered me just a little.

HUGE PLOT HOLE

When the plaintiff got injured it was Shabbos. She was asked why she was walking through this neighborhood and she said she was going to the market. She was asked why this market if there are four markets closer to her home and she said because this market is the kosher market where they sell gluten free products.

Do you see the problem? (answer below)

This is an inexcusable error. CBS, next time you want to do a show with chasidic or Orthodox Jewish characters and plot elements you can hire me. I will be your rabbinical consultant and make sure you get it right.

The Good Wife is a great show. One of the reasons it is great is not the attention to detail. A twitter buddy of mine also noticed a legal problem a few weeks ago. I guess when you are law student and a Rabbi you are going to notice the mistakes of Jewish culture and law.

(Plot hole answer: The kosher market is closed on Shabbos. She could never be walking to a kosher market on Shabbos!)

Read this blog post by @matthue about his experience as an extra for the episode!