My One Sharp Criticism of the Museum of Tolerance

by rabbifink on July 12, 2010 · 5 comments

This post has been cross-posted to DovBear. Way more discussion here.

I really like the Museum of Tolerance. The overall message of the museum is a message that I wholeheartedly agree with.

Tolerance is a very important value in my worldview and the museum does a super job teaching that message.

(For a more complete review of the museum read my previous post My Visit to the Museum of Tolerance at the Simon Wiesenthal Center.)

There was one thing I noticed, or rather, did not notice that I find necessary to question and perhaps even criticize.

For all the talk and exhibits representing the horrors of racism, prejudice and segregation there was something missing. I could not help but imagine myself as a (hypothetical) average liberal, civil rights activist visiting the museum.

I am sure I would be impressed with the exhibits and their message. There is a possible segregation issue in one region of the world that is intimately related to the MOT. In fact this area is mentioned in various museum exhibits. Yet nowhere is the important civil rights issue mentioned or explored.

The region is the Middle East and specifically I am referring to Israel.

Objectively speaking, there is a level of segregation on Israel. There is a more privileged class and a less privileged class. The Jewish Israelis are the privileged class. They control the policies and laws of the country. The less privileged class are the Arab Muslims in general and in particular the Palestinians living in Gaza.

There is a wall (depicted rather satirically in the photo above) that separates Israelis from Palestinians. There are laws that prevent some services and benefits from Gaza. In essence there is a level of segregation.

Of course, supporters of Israel explain that these measures are not segregation – they are protection. They will explain that these policies are justified. That may be true. But on its face, the situation certainly has an appearance of intolerance or racism.

I wish the Museum of Tolerance would have dealt with this issue. It should be presented and rebutted to the best of their ability. If it cannot be rebutted the museum should not be ashamed to admit that. Its omitance seems problematic to me.

The issue is in fact at the forefront of many humanitarian groups. The UN takes it very seriously as well. I would have loved to see a well reasoned, clearly articulated, intelligent response.

Instead I got nothing.

I like the museum a lot. On this issue they can do better. A lot better.

Related posts:

  1. My Visit to the Museum of Tolerance at the Simon Wiesenthal Center
  2. Maghen Abraham Synagogue in Beirut Lebanon: A Symbol of Tolerance
  3. Jew-kipedia and Tolerance
  • Shimon

    I think you make a valid point.

    Just one related (or not so related) question. Does the museum deal with in any way some of the cases which could be seen as ‘religious intolerance’ such as Gay rights?

  • A Member of the Lactose Community

    There is no correct answer to your question. The problem lies in the inherent internal inconsistency of the word “tolerance”. The implication is that ‘tolerance” is a positive virtue and its opposite is a negative. If you have an exhibit of Israel doing something intolerant (the wall) but is humane, good, and peace-promoting, then you’re in effect cross-wiring the terminology. Like “terrorism”, “intolerance” is a strategy. What we need to promote are those people and movements that are aligned with Western values. As Barry Goldwater said, channeling Cicero, extremism in the defence of personal liberty is no vice, and moderation in the pursuit of justice is no virtue.

  • Ssecunda

    Great blog Mr. Fink. Make that mechina proud:)

  • Ssecunda

    sorry, Rabbi!

  • Ssecunda

    sorry, Rabbi!

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